Anecdotes of the Deaf A Naval Chef D'euvre
Gervase Murray, a deaf and dumb young man, the son of a po...
How To Save The Rates
In a vast majority of cases where the deaf and dumb are allow...
Alexander Ferguson The Famous Deaf And Dumb Swimmer
Alexander Ferguson, a dock mason of Dundee, (though now in...
Faith Cometh By Hearing
A deaf and dumb Lady said that the first time she went to chu...
Mr. James Wyllie (the Herd Laddie), the greatest living draug...
Deaf Dumb Blind And Lame
David Simons, of Boston, is deaf and dumb; he is also blind; ...
A Russian Deaf And Dumb Youth's Reply
A young Russian, of great talents, though deaf and dumb, who ...
Heroic Conduct Of A Deaf And Dumb Girl
On Tuesday last an inquest was held by Mr. Michael Fullam,...
Trades Of The Deaf & Dumb In England And Wales
The following particulars showing the trades of the Deaf and ...
Causes Of Deaf-mutism
The intermarriage of blood-relations is doubtless one cause. ...
The Unwelcome Tap
Isabella Green was a young woman who was completely blind ...
A Brave Defender
After reaching our encampment (at Jenin in Palestine) our dra...
Deaf Mutes In The Town And Country
Wilhelmi tried to ascertain by means of his statistics in wha...
Peter Sims, a deaf and dumb boy, was walking past a large sho...
Deaf Dumb And Blind
An examination of students who were deaf, dumb, and blind too...
The Earl Of Shaftesbury
At a meeting in aid of the deaf and dumb held in Dundee, at w...
A Dumb Dog
A deaf and dumb lady living in a German city, had, as a co...
Great Swimming Feats
1. Fourteen miles down the river with the rapid ebb tide, fro...
Acuteness Of Educated Deaf Mutes
One evening the senior class of girls and boys in a School fo...
The Scriptures And The State Of The Deaf And Dumb
"Open thy mouth for the dumb in the cause of all such as are ...
One of the best educated and most distinguished deaf mutes was Massieu,
who gave the following remarkable replies to questions put to him by
"What is hearing?" "Hearing," said he, "is auricular sight." Another
party asked him whether he made any distinction between a conqueror and
a hero? "Arms and soldiers made a conqueror; courage of heart a hero.
Julius Caesar was the hero of the Romans; Napoleon the hero of Europe,"
was the answer he wrote on the blackboard, without hesitation.
In reply to the following questions, he instantly wrote answers. "What
is hope?" "Hope is the blossom of happiness." "What is happiness?"
"Happiness is pleasure that ceaseth not; and misfortune is grief that
endeth not." "What is the difference between hope and desire?" "Desire
is a tree in leaf; hope is a tree in flower; and enjoyment is a tree in
fruit." Another pupil standing by wrote, in reply to the same question,
"Desire is the inclination of the heart; hope is a confidence of the
mind." A stranger asked Massieu, "What difference do you think there is
between God and nature?" His reply was "God is the first maker, the
Creator of all things. The first beings all came out of His divine
breast; He has said to the first beings, ye shall make the second; to
the second ye shall make the third beings; His wills are laws; His laws
"What is time?" "A line that has two ends, a path that begins in the
cradle and ends in the tomb." "What is eternity?" "A day without
yesterday or to-morrow, a line that has no end." "What is God?" "The
necessary being, the sun of eternity, the mechanist of nature, the eye
of justice, the watch-maker of the universe, the soul of the world." The
deceptive and acute question, "Does God reason?" was put to him, it is
said, by Sir James Macintosh, Massieu at once wrote, "Man reasons
because he doubts; he deliberates, he decides; God is omniscient; He
knows all things; He never doubts; He therefore never reasons."
Lucien Buonaparte once asked Massieu, "What is laziness or idleness?"
"It is a disgust from useful occupation; a disinclination to do
anything; from which result indigence, want of cleanliness and misery,
disease of body and the contempt of others." In writing this answer the
gestures and looks of Massieu were in perfect accordance with the ideas
that might be supposed to exist with him and the words he was writing.
When he had finished the last word he turned round, and then his whole
person, with his countenance and his eyes, exhibited one of the justest
pantomimic representations of laziness which it is possible to conceive.
After he had a moment dwelt upon this personification, which his fancy
suggested to him, he made an expressive transition to the looks and
manners of a person filled with that dread and abhorrence which the idea
of laziness should ever inspire.
Next: Grace Annable
Previous: Faith Cometh By Hearing