Anecdotes of the Deaf The Scriptures And The State Of The Deaf And Dumb
"Open thy mouth for the dumb in the cause of all such as are ...
A Deaf Mute's Gratitude
M. Felix Martin, an artist, deaf and dumb from his birth, ...
The Little Deaf And Dumb Preacher
In a small town in Germany lived a locksmith and his wife,...
Acuteness Of Educated Deaf Mutes
One evening the senior class of girls and boys in a School fo...
A good story is told of ex-governor Magottin, of Kentucky, wh...
Heroic Conduct Of A Deaf And Dumb Girl
On Tuesday last an inquest was held by Mr. Michael Fullam,...
A poor old deaf man resided in Fife; he was visited by his mi...
Portobello Swimming Club
On the mornings of Wednesday and Thursday the deep-diving med...
The Bible And The Deaf And Dumb
The following is taken from the British and Foreign Bible Soc...
(From The Graphic, May, 1874.)
Messrs. Doulton and Co., wh...
A Deaf And Dumb Boy And His Brother
Brownlow Harrison, a bright little boy who had spent a few ye...
Speed Of Manual Spelling
In reply to a question "What is the number of words a good...
Julia Brace, a deaf, dumb, and blind woman, who died in Augus...
Royal Scottish Academy Exhibition For 1880
John S. Rennie Reid, a young Aberdeen lad, now resident in Ed...
Do The Deaf & Dumb Think Themselves Unhappy?
Two deaf and dumb scholars of the late Abbe Siccard were aske...
A Deaf And Dumb Sculptor At Brussels
A deaf and dumb sculptor named Van Louy de Canter has recentl...
At a meeting held in a country village in aid of the Deaf and...
Cleansing From Sin
Matthew Jones, a poor deaf and dumb boy, once wrote the meani...
The Age Of Deaf Mutes
The question is frequently asked, "Is there a greater mortali...
A Cat Assisting A Deaf And Dumb Woman
The chill wind was moaning, the rain falling drearily, and da...
The Indians And Deaf And Dumb
We are quite sure the Indians were delighted by the reception tendered
them by the children of the public schools and the inmates of the
Institutions for the Blind and Deaf and Dumb last Friday, in the Academy
of Music, but their happiness was made complete, on Sunday evening, at
the La Pierre house, by a visit which they received from six of the
pupils, all girls, of the Deaf and Dumb Institute, accompanied by the
Principal, Mr. Foster, and one of the teachers. On their arrival at the
hotel they were received by Mr. Welsh, the humane commissioner, and
shown into a well furnished private parlour, when they were introduced,
one by one, to General Smith and his Indians, whose faces plainly showed
the delight which their hearts felt. They at once singled out the two
girls who had taken part in the reception at the Academy, and bestowed
upon them special marks of friendship.
Tea being announced in a few minutes, the whole party proceeded to the
dining room, where they were seated at well spread tables, three Indians
and one mute at each. Here the striking similarity between the signs
used by the Indians of the West and our deaf mutes was plainly
observable in the spirited conversation which ensued. The merry laughter
which broke forth from these usually quiet stolid men was sufficient to
mark their keen appreciation of what was said. One old chief, slightly
confused, sought to excuse his awkwardness with the knife and fork to
one of the young ladies, by stating that at home he never used them,
but ate with his fingers. They exchanged signs for butter, coffee, milk,
meat, bread, salt, sugar, knife, fork, &c., which were remarkably
After tea the whole party assembled in the parlour, and then began a
scene indescribable. The Indians, wild with delight, talked away to the
mutes, who, equally happy, seemed to catch and understand everything
they said. They described their homes, their hunting expeditions, their
wives and children; how they lived and how they buried their dead. One
of them gave a very graphic account of the great snowstorms which
frequently occur among the mountains. One told about the wars he had
engaged in, and the number of scalps he had taken, and then asked the
teacher if he had ever killed a man, and on receiving a reply in the
negative, seemed quite disgusted. Another, a great rider, said that with
them the horses had plenty of grass to eat, and were fat, but here, in
the city, they had none, and were consequently very poor. Another old
chief, a very fine looking man, stated that he had a large family of
children at home, and then asked the smallest of the girls if she
wouldn't go home with him, promising to bring her back as soon as she
had taught his little boys and girls how to make signs like the mutes.
These wild men seemed thoroughly at home in the presence of the
children, their habitual restlessness and reserve disappeared; they had
met for once white persons with whom they could converse without the
tedious process of interpreting, and the conversation, as Mr. Welsh
expressed it, went directly to their hearts. In parting with their young
visitors, the Indians freely expressed the pleasure which their visit
had afforded them, then sorrow at the separation, and promised to relate
all that had occurred to their friends and kindred in the West.
When it is remembered that all this and much more took place between a
delegation of wild Indians and six mute girls attending the Institution
in our city, it certainly will be considered remarkable, and probably
never before in the history of civilization has such a meeting occurred.
As a means of communication with the wild tribes roaming over our
western plains, the capacity of the sign-language of mutes can hardly be
over estimated, and a few well-trained mute missionaries could, without
doubt, be made the instruments for accomplishing much good among this
down-trodden despised race.--New York Herald.
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